Indo-Aryan migration - Wikipedia
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It combines linguistic, archaeological and anthropological research. This is possible because the processes that change languages are not random, but follow strict patterns. Sound shifts, the changing of vowels and consonants, are especially important, although grammar especially morphology and the lexicon vocabulary may also be significant. Historical-comparative linguistics thus makes it possible to see great similarities between languages which at first sight might seem very different.
A wider "horizon" developed, called the Kurgan culture by Marija Gimbutas in the s. She included several cultures in this "Kurgan Culture", including the Samara culture and the Yamna culture, although the Yamna culture 36th—23rd centuries BCEalso called "Pit Grave Culture", may more aptly be called the "nucleus" of the proto-Indo-European language.
This interaction further shaped the Indo-Iranians, which split at c.
Their culture and language spread by the same mechanisms of acculturalisation, and the absorption of other groups into their patron-client system.
Language shift Indo-European languages probably spread through language shifts.
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Joining these groups was attractive for local leaders, since it strengthened their position, and gave them additional advantages. Genetics and archaeogenetics of South Asia and Peopling of India The Indo-Aryan migrations form part of a complex genetic puzzle on the origin and spread of the various components of the Indian population, including various waves of admixture and language shift.
There is "general agreement" that north and south Indians share a common maternal ancestry.
Around — BCE a climate change occurredmanifesting in colder winters in Europe. Herds needed to be moved frequently to feed them sufficiently, and the use of wagons and horse-back riding made this possible, leading to "a new, more mobile form of pastoralism". The Indians already had a legal system, which was unknown to the British colonizers. To integrate these systems, the British had to learn Sanskrit, a task which was given to Sir William Jones.
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He learned Sanskrit, and studied Sanskrit texts, at the ancient Hindu university at Nadiya. After three years of studies, in an announcement to the Asiatic Society of Bengal, he made the famous statement: The Sanskrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists: Proto-Indo-European homeland Most scholars assumed a homeland either in Europe or in Western Asia, and Sanskrit must in this case have reached India by a language transfer from west to east.
In 19th century Indo-European studiesthe language of the Rigveda was the most archaic Indo-European language known to scholars, indeed the only records of Indo-European that could reasonably claim to date to the Bronze Age. This primacy of Sanskrit inspired some scholars, such as Friedrich Schlegelto assume that the locus of the proto-Indo-European homeland had been in India, with the other dialects spread to the west by historical migration.
This was however never a mainstream position even in the 19th century.
Nevertheless, this "eastern branch of the Aryan race was more powerful than the indigenous eastern natives, who were easy to conquer". For example, as an exponent of race sciencecolonial administrator Herbert Hope Risley — used the ratio of the width of a nose to its height to divide Indian people into Aryan and Dravidian races, as well as seven castes. Hopefully, you get to filter out the smokers, the ruffians and the soap dodgers unless those are your exact type.
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